Monday, January 26, 2015

Ancient History of the Philippines: An Introduction

Sculpture Ifugao. XV century. Northern Luzon, Philippines. Figure of 
"Bulul" sitting holding a cup. Wood. The Ifugao grant anthropomorphic
representations of rice  deities, called "Bulul" the power to ensure the
seeds before sowing and piles of fresh beans after harvest…
by Alan S. Cajes

If the story of the universe is told in a calendar year[1], the following events happened from January to November: separation of the gravitational force from the infinite singularity; formation of a thick mixture of hydrogen and helium; birth of the galaxies; explosion of a star that spewed forth heavy elements such as carbon, oxygen and nitrogen, and then the birth of the solar system. In the 12th month, December, the first microscopic forms of life emerged. On the last day of December, the first shell appeared. At the last minute of the last day of December, life emerged from the sea. During a tiny fraction of the last second of December 31, the first hominid ancestor of humans and apes and chimpanzees appeared.

The universe is 13.75 billion years old.[2] About 3.8 billion years ago, the first microscopic forms of life came into being[3]. How these forms of life emerged can be attributed to the right conditions created by a combination of factors, such as cosmic dust, water, light, gases, geology, climate, and the forces of the universe, namely gravity, electromagnetism, weak force, and the strong force.

Nature managed the evolution process in such a way that higher and more complex and diverse forms of life inhabit Planet Earth. Between 7 and 6 million years ago, the Sahelanthropustchadensis, “one of the oldest known species in the human family tree” lived in West-Central Africa.[4] About 200,000 years ago, the modern human beings, Homo sapiens, evolved in Africa.[5]

Sometime between 2 million and 1.8 million years ago, the “early humans first migrated out of Africa into Asia and then “populated many parts of the world much later.”[6]It is estimated that farming, which was an impetus for the rise of civilizations, started around 12,000 years ago.

Island Arcs, Land Bridges


More than 50 million years ago, before India moved rapidly northward and violently fused with Eurasia, the landmass of the Philippines was composed of arc-shaped volcanic islands or island arcs situated away from the current location of the archipelago. The movements of the Asian and the Australian continents gave rise to volcanoes that eventually rose, scattered, moved and merged incompletely to become what is now known as the Philippine islands.[7] The geological story of the archipelago is largely responsible for the “odd patterns of distribution and diversity in the region.”[8] 

To be specific, during the Eocene (55.8 to 33.9 million years ago) and Oligocene (33.9 to 23 million years ago) periods, the northern part of the “archipelago was said to have been linked with Formosa.”[10] During the Pleistocene (from 2.6 million to 11,700 years ago), the western connection linking Palawan to Borneo was “dry land.” But the eastern connection linking eastern Mindanao to Celebes and New Guinea was “a series of islets”.[11] 


The eastern and western connections made possible the link of the Philippine islands to river systems in Asia. These “riverine connections” were the pathways of “species of fish, fauna, as well as other animals” that are “related with those found in the mainland of Asia, eastern Malaya, and Indonesia.”[12]

During the Last Glacial Maximum (LGM), around 21 thousand years ago, the ice sheets grew and covered continents like Asia. This resulted in drought and desertification, as well as caused the sea level to fall. At this time, Palawan was part of Sundaland, a landmass that joined the Indonesian islands, including Borneo and Bali, to the Asian continent. However, Sathiamurthy and Voris (2006) said that the rest of the Philippine islands was a single island that was not attached to the continent.

Peopling of the Philippines


There are two views on the peopling of the Philippines. In the first view, according to Jocano (2001), humans inhabit the islands “as a result of the continuous process of human evolution, radiating to a number of directions as differentiation in ecological setting occurred, following changes in the climatic conditions in the area (p.52). The second view assumes that there were no humans in the Philippine archipelago at a certain point, roughly before 40,000 years ago. As part of the continuing movement of the early homo sapiens from one place to another, they reached the islands that encompass what is now known as the Philippines.[13] Based on evidence, the oldest human fossils (skullcap and two jaws) found in the Philippines dated between 24,000 and 22,000 BC.

These views support the contention that the Filipinos are not “racially Malays,” but belong to the “brown” race.[14]

Pearl of the Orient Seas


Before humans inhabit the Philippine islands, the archipelago was literally the Pear of the Orient Seas. Jocano (2011) says that the “archipelago was covered with unbroken forest, from sea level to the highest mountaintops (pp.90-91)” and that there were “big animals that formed part of our mammalian fauna, like elephants, rhinoceros, and steno dons.”

Even the studies done during the American occupation showed that the natural resources of the Philippines were “unquestionably vast”[15] with the country’s “fifty-four thousand square miles of forest” a “potential source of great wealth.”[16]Edwards (1905) claimed that there “is probably no country of equal size in the world having a greater variety or wealth of vegetable fibers than the Philippine Islands. These fibers are of every class and of every description. They are obtained from the best of the largest forest trees and from the slender stems of twinning ferns (pp. 222-230.”

The pristine lowland rain forests of the Philippines were a blend of big trees that have large woody prop roots and straight trunks that could extend up to more than 30 meters. The stems and leaves of trees that stand 20 to 40 meters shielded the forest floor from sunlight and dampened rain and wind. Numerous climbing plants, shrubs, small trees, ferns and vines thrive in the understory or the dark, cool space between the leaves and the ground. The forest floors, which were covered with fallen leaves and rotting plant matter, teemed with smaller flora and fauna. The country’s montane rainforests grew starting at an elevation of 1,000 meters with the high montane forests or cloud forests (elevation of 2,500-3,000 meters) harboring a rich variety of epiphytes or air plants. These forests were “always wet because of year-round rainfall, storing enormous volumes of water, and humidity was always high, from 70-100%, even during dry periods.”[17]

In the Philippines, humid air or air that has high amount of water or vapor cools at an “an average rate of 6° Centigrade for every 1,000 meters that it rises.” The higher the elevation, the cooler is the air. The cooler the air, the higher is the rainfall. In addition, about 20 tropical cyclones enter the Philippine Area of Responsibility every year, of which 8 to 9 make a landfall bringing strong winds and rain. Heavy rains on rain forest are cushioned by the leaves of trees, thereby landing softly on the forest floors that absorb the water and release it to springs and tributaries.[18]

According to Conservation International (2007), the Philippines has 9,253 plant species (with 6,091 endemic species, 167 mammals (with 102 endemic species), 535 birds (with 186 endemic species), 237 reptiles (with 160 endemic species), 89 amphibians (with 76 endemic species), 281 freshwater fishes (with 67 endemic species).[19]

Filipino Ancestors


The human inhabitants of the country started using stone tools around 500,000 B.C. Around 1,500 B.C., they started the ceramic industries. Although there is no evidence how the early settlers discovered fire, archaeological sites that have edible shells mixed with charcoal indicate that fire was used to cook food. In terms of rice farming, Jocano (2011) says that the settlers practiced it between 1,720-1,380 B.C. based on evidence found in Andarayan, Solana, Cagayan Province.


The period covering the first to the fourteenth centuries A.D. was characterized by the growth of communities, development of writing, political fragmentation, and foreign trade. There is no record yet of any serious environmental degradation attributed to humans around this time. The systematic human-induced destruction of nature started with the Spanish period, although there were policies that aimed to manage the natural resources.

When the Spaniards came to the Philippines, the population of the islands was less than one million.[20] Houses were typically built near the sea or rivers where people survived mainly by fishing. The water systems also served as the principal means of transportation, says Jocano (2001).

According to Jocano (2001), the Pre-Hispanic settlements were mainly “far from each other, with houses of renewable materials (p. 28).” For areas that did not yet shift to wet-rice agriculture, the houses “were regarded as temporary shelters rather than life-long homes (p. 28)” since shifting cultivation required people to move from one place to another. This means of livelihood – subsistence agriculture – provided the settlers “with barely enough for their needs.”

Constantino (1994) said that the wet agriculture among some lowland communities, however, could produce “an abundance of rice in a short time (p. 29).”[21] The upland method of planting rice basically involved clearing a portion of a mountain, making holes in the soil, and putting grains in the holes. Through this technique, the famers “obtained very heavy crops (p. 29)."[22]

The early farmers soon learned that planting crops is dependent on the quality of the soil. As a result, Hornedo (2000) says, some of them came up with a cultivation calendar that allowed the soil to recover its fertility.

Change in Landscape


The ancient way of life of the Filipino ancestors drastically changed when new cultures reached the Philippines, especially at the beginning of the 16 century. At the time of the Spanish conquest, it its estimated that the country’s forest cover was about 90 percent. The plantation economy that the Spaniards in the Philippines introduced, such as tobacco and sugar plantations, decimated forest areas. Around 1870, for instance, Cebu island experienced severe deforestation. Ponting (1991) says that by the end of the “nineteenth century about a fifth of the forests had been destroyed (p. 256).” 

The Americans introduced modern logging to the Philippines in 1904 after the establishment of the Bureau of Forestry in 1900.[23] Around that time, the remaining virgin forest was 80 percent. This was reduced to about 40 percent in the early 1950s. In the 1980s, less than 26 percent virgin forest remained. 

The Philippines, just like the other countries that became independent, viewed forest as a source of timber, which was a source of revenue given the increased demand for tropical hardwood by the high-income countries, says Ponting (1991).

Modern logging and farming have scarred the country’s landscape. Ponting (1991) claims that “in the Philippines, a third of the agricultural land suffers from serious soil erosion” as a result of modern agriculture (p. 258).



[1] Carl Sagan (1986) introduced this technique that has been used by other scientists. I replicated this technique while teaching an Environmental Management Course at the Master in Public Management Program of the Development Academy of the Philippines in 2002-2003.
[2]This is derived “from a cosmological model based on the Hubble constant and the densities of matter and dark energy.” Retrieved July 26, 2014 fromhttp://www.astro.ucla.edu/~wright/age.html
[3] The Holy Bible describes the creation of the world. In science, there are at least three theories how life began, namely through the tide pool, hydrothermal event, and lightning.
[13] Jocano (2011) argues that the islands of Southeast Asia were “clean slates, demographically, until peopled by groups of humans who immigrated (or drifted) into the region (pp.52-53)
[14]Jocano (2001) claims that “to say that Filipinos are racially Malays or that Filipino culture is derived from the Malays is to create a myth of origin that has no basis in fact (p.55).”
[15]See Dean Worcester, The Philippines Past and Present retrieved July 29, 2014 from http://www.archive.org/stream/philippinespast00worcgoog#page/n11/mode/2up
[16]See Dean Worcester, The Philippines Past and Present retrieved July 29, 2014 from http://www.archive.org/stream/philippinespast00worcgoog#page/n11/mode/2upThis inspired Worcester to declare: “We must teach them that agriculture comes before art; that a public office is a public trust; that the enormous potential wealth of their forests is worth preserving…(p.970)”
[17] Angel C. Alcala in his Foreword to Heaney and Regalado (1998) retrieved July29, 2014 fromhttp://archive.fieldmuseum.org/vanishing_treasures/
[20] Renato Constantino put the population (pre-Spanish settlements) at 750,000. See A Past Revisited, p. 27
[21]See also Francisco de Sande, "Relation of the Filipinas Islands, June 7, 1576," BR, Vol. IVE, p. 67
[22]See also Diego de Aduarte, "Historia de la Provincial del Sancto Rosario de la Orden de Predicadores," BR, Vol.XXXII, p. 199
[23] The U.S. Military Governor renamed “Inspeccion” into the Forestry Bureau on April 14, 1900. Retrieved July 29, 2014 from http://forestry.denr.gov.ph/history1.htm#american




[1] The U.S. Military Governor renamed “Inspeccion” into the Forestry Bureau on April 14, 1900. Retrieved July 29, 2014 from http://forestry.denr.gov.ph/history1.htm#american

BIBLIOGRAPHY
Hornedo, Florentino H. (1997). Pagmamahal and Pagmumura Essays. Quezon City: ADMU-Office of Research and Pub.
Hornedo, Florentino H. (2002). Pagpakatao and Other Essays in Contemporary Philosophy and Literature of Ideas. Manila, Philippines: University of Santo Tomas Publishing House.
Jocano, F. Landa. (1988). Filipino prehistory: rediscovering precolonial heritage. Philippines: Punlad Research House.
Sathiamurthy, E.; Voris, H.K. (2006). Pleistocene Sea Level Maps for the Sunda Shelf. Chicago IL: The Field Museum.
Smithsonian National Museum of Natural History. (2014, August 14). Sahelanthropus tchadensis. Retrieved from http://humanorigins.si.edu/evidence/human-fossils/species/sahelanthropus-tchadensis
Smithsonian National Museum of Natural History. (2014, August 19). Homo sapiens. Retrieved from http://humanorigins.si.edu/evidence/human-fossils/species/homo-sapiens
Smithsonian National Museum of Natural History. (2014, August 19). Introduction to Human Evolution. Retrieved from http://humanorigins.si.edu/resources/intro-human-evolution
Tan, Samuel K. (1997). A History of the Philippines. Quezon City: Manila Studies Association, Inc. and Philippine National Historical Society, Inc.

Thursday, January 22, 2015

In Our Image

When God said
Let us make human beings 
In our image and likeness
May be He was not just talking
To the Son and the Holy Spirit
Legions of Angels
Must have shared their talents
To make our home
Our beautiful Planet Earth.

We, therefore, have no choice
But to be true to ourselves
That we are stewards of this gift - a
Present from the heavens
That when the Good Lord said
In our image and likeness
This Earth is nothing else
But a reflection of His holiness.

Friday, January 9, 2015

Impacts of Disasters in Batuan, Bohol: A Cursory Study

by Alan S. Cajes
A view of Batuan, Bohol, Philippines from the Santo Nino Shrine

When I arrived in the town of Batuan, Bohol around two o’clock in the afternoon of December 29, 2014, heavy rains and strong winds have started to descend on a people whose last major encounter with flashflood and typhoon was in 1984. Batuan is my home town. Since three years ago, I make it a point to come home every Christmas break to feel at home. Each time I am in town, the rain would come almost every day.

But the rain on the day of my arrival was different. The Philippine Atmospheric, Geophysical and Astronomical Services Administration (PAGASA) issued a weather bulletin around eleven in the morning placing the rainfall from 7.5 millimeters (moderate) to 15 millimeters per hour (heavy) within the 300-kilometer diameter of a tropical depression[1]. This means that a heavy rainfall in the next ten hours is higher than the 100 millimeters average monthly rainfall in Bohol[2]. It is like saying that more than a month’s rainfall could happen in just ten hours.

Shiphaus in Batuan
It did happen that night. Thus, PAGASA issued a warning informing residents in lowland and upland areas that they are vulnerable to flashfloods and landslides, and that ocean waves could be as high as four meters. So when my young friends from the Association of Young Boholanos in Metro Manila (AYBM) sent me a text message saying that they were going to Barangay Behind the Clouds in Batuan to give relief goods to earthquake victims, I checked with them if they would push through with the activity given the prevailing weather condition. Besides, I had to make sure that whatever snacks we could prepare for them at the Shiphaus[3] in Batuan would not be wasted. The AYBM assistance was completed as planned. We played host to the volunteers while Seniang made a landfall somewhere in Bohol.

Rice fields that Seniang destroyed. These rice fields
are favorite sites of  some migratory birds.
By the time I went home around six o’clock in the evening, PAGASA had already upgraded Seniang from a tropical depression to a tropical storm[4]. Seniang’s maximum sustained winds is 65 kilometers per hour near the center. Her gustiness is up to 80 kilometers per hour. Around that time, Seniang’s center was located about 140 kilometers East Southeast of Tagbilaran City. PAGASA placed nine provinces, including Bohol, under typhoon signal number two with winds of up to 100 kilometers per hour in the next twenty-four hours[5]. After dinner, I asked my mother and brother to stay at the Shiphaus. I decided to stay at home to check on the house during the typhoon.

Landslide near Makapiko River.
Foto below shows the washed out bridge.
Around eight o’clock in the evening, there was total darkness. Heavy drops of rain threatened to bore holes through our tin roof. Strong winds wanted to clear everything along its path. While nature unleashed her wrath, I could only imagine the possible scenarios and how I might respond. The worst thing that could happen is that the wind would blow our roof away, the rain would drench everything that remains, and our hillside would cover the rest with stone and mud. While imagining such grim situation, sleep did not come and visit me until everything seemed better. 

Around midnight, my brother sent me a text message saying that the national highway near our house is not passable and that many of our neighbors have to hurriedly leave their houses. With water rising immediately up to one meter, not a few of the houses had mud and dirt all over the place the morning after.

Smaller springs like this provide year round freshwater supply
to rice fields and households before the 2013 earthquake.
Now, the springs would dry up a few days after a rainy day.
On January 1 and 3, I found time, with the help of my brother and a friend who is teaching at a local high school, to visit my grandfather’s house in Barangay Cantigdas, the Makapiko Bridge in Barangay Rizal, and the barangays along the way. Some of the findings are instructive, at least to me, on how communities that are affected by disasters could enhance their resiliency.

In barangays Cantigdas, Poblacion Vieja, Poblacion Norte, Janlud, Cambacay, Rosariohan and Rizal, some of the rice fields, especially those that are newly planted, are either partially or almost completely damaged. The farmers say that they never experienced such flashflood since 1984 when Nitang, one of the deadliest typhoons, hit the Philippines. At the boundary of the towns of Batuan and Catigbian, the raging waters of Makapiko River that rose up to three meters around two o’clock in the morning of December 30 washed out the Makapiko Bridge. No wonder Loboc town was flooded and severely damaged.

Loboc River after the typhoon. Foto courtesy of Facebook.
Seniang also caused rocks to fall and completely render the road to Makapiko Bridge unpassable. What made this risk complicated is the obvious interplay between natural and human-induced hazards. The natural hazards are earthquake, heavy rainfall and landslide. The human induced hazard is quarrying. Taken together, these hazards are a good recipe for disaster particularly in upland areas. In addition, the risk of falling rocks remains even in the absence of the natural hazards because of the way quarrying is done.


Earthquake Impacts

Water from Ubujan Spring is almost one foot lower compared
to the average water level before the 2013 earthquake.
Foto taken while some ricefileds are still under water.
The ocular visit also revealed the negative impacts of the 7.2-magnitude earthquake that struck Bohol and other provinces in 2013. The reports on deaths, injuries and damages have been extensively reported elsewhere. What I did not know is that the volume of water coming from the Ubujan Spring, and at least two other nearby springs, near Cambacay, Batuan was reduced by more than half its capacity after the earthquake. This caused some of the rice fields to dry up. Interviews with farmers showed that the spring provides natural irrigation to about sixty hectares of rice fields. With reduced water flow, an estimated 30 hectares of farm land would be unsuitable for rice farming. The consequence would be reduced farm yield and income. Thus, farmers have to look for suitable crops to plant.



Farms affected by decreased water flow from Ubjuan Spring.
This foto was taken while other rice fields are still flooded.
This cursory study shows that indeed Batuan, which is situated within the Loboc Watershed, is highly vulnerable to natural and human-induced hazards. The findings would hopefully encourage other researchers or local decision makers to conduct a comprehensive environment and natural resources, as well as vulnerability assessment of their respective territorial jurisdictions. Field data as of 2012 showed that only the town of Jagna (only one out of 47 municipalities and one city) had a functional disaster risk reduction and management program. The clear benefits that might be gained from such an exercise are validated data on the quality of environment and natural resources, hazards and risks, coping mechanisms and other inputs from the residents, practical suggestions on disaster risk reduction and management, strategies on local climate change adaptation, and citizens’ participation in problems and solutions analysis.


Indeed, safety is the price of vigilance when disaster strikes, but when those who are supposed to protect and save lives and property do not perform their job, everybody, especially the poor, is at the mercy of nature’s fury.





[1] See http://pagasa.dost.gov.ph/index.php/bulletin-archive/206-seniang-2014-bulletin/1907-8
[2] See http://www.weather-and-climate.com/average-monthly-precipitation-Rainfall,bohol,Philippines
[3] Shiphaus is owned by the Dumapias family – my tito, tita and first degree cousins. It is a house that is shaped and designed like a ship. It is one of the local tourist attractions.
[4] See http://pagasa.dost.gov.ph/index.php/international-shipping-archive/207-seniang-2014-shipping/1908-8-a
[5] See 

Monday, December 8, 2014

Managing Cities


by Alan S. Cajes
Paris, France

Cities are like ecosystems. They provide the life-support systems to all types of people who live within (and beyond) their boundaries. The life-support systems include housing, employment, trade, industry, commerce, education, transportation, water, electricity, sanitation, health care, security and recreation facilities, among others. Every person in cities has a specific location and profession (habitat and niche). By performing their respective professions in their respective locations, everyone contributes in maintaining a balance that sustains the life of cities.

But just like natural ecosystems, urban ecosystems can be degraded and destroyed. As members of urban ecosystems, it would help if everyone becomes aware of certain principles and approaches that will make cities become livable.

Principles

Nature works as a unitary whole, in an entirety of interactions that are beyond artificial divisions such as those imposed by people. Nature also operates based on certain principles that other fields call by other names like fundamental ecological processes or natural law. The principles are presented below. These are interrelated.

1. All forms of life are important

The tiniest plant and the tallest tree, the unseen microorganism and the biggest whale -- all have distinct roles in the ecosystem. If one of these becomes extinct, then there is a breakdown in the food chain, in the food web, in the food pyramid, in the cycle of materials and, therefore, in the ecosystem.
Savannah, Georgia, USA

2. Everything is connected with everything else

Both the living and non-living components of an ecosystem depend on each other for survival. None of these components is superior to the other and controls it. Because of interrelatedness, factors affecting one part would affect the rest.

3. Nothing is for free

Although the natural environment continuously recycles nutrients, the resources are not infinite. There is a limit up to which the ecosystem can support the demands of a population on its resources.

4. Nature knows best

For generations, nature has taken good care of itself. Man cannot determine nor dictate through legal standards or processes what is sustainable to maintain nature's delicate balance. He must, on the contrary, abide by nature's laws or suffer the consequences of nature's wrath.

5. Everything goes somewhere
Singapore

Materials in the environment are constantly reshaped or transformed, but nothing is created and destroyed. This is among the most basic principles of nature. However, man's constant interference with the natural processes and his misuse of the resources have created too much waste or useless resources, some of which have been transformed into harmful materials.

6. Everything changes

The interaction among living and non-living things in the ecosystem is a constant process and results in the transfer of energy from one thing to another, and the growth and eventual decay of all matter -- all of these in an endless cycle. The operation of natural laws assures that this process of change results in the health and maintenance of the environment.

7. Nature is beautiful and we are the stewards of creation
Kyoto, Japan

Humanity is realizing only now its true role with respect to the environment -- and that is to manage it according to the laws which have enabled it to exist for many years. By abusing the environment, man, in the end, would end up the loser. On the other hand, as man learns to abide by the principles and processes of nature, he would benefit the most from it.

Approaches

The key approaches that this writer has learned from the training program on Managing Big Cities at Ecole National D’Administration are presented below.(1)

Paris, France
1. Cities, like human beings, must evolve in accordance to their DNA or their historical significance. In designing cities or urban settlements, it is important that culture and values are recognized, respected and allowed to be reflected in land-use and settlement policies. For example, the city government mandates the kind of structures that will be constructed along the roads of Paris since 1800s to ensure uniformity, alignment and aesthetic value.


2. There are always trade-offs involved in designing urban settlements, but what should be given priority is the general welfare of the population. For example, the right to own cars and use them is limited by the right of the pedestrians to have safe and conducive walkways, as well as parks and open spaces.
Paris

3. Laws are meant to be implemented, not to be broken. For example, a Prefect, who is assigned as the representative of the French State at the local level, can file a case in an administrative court if local administrators fail to implement or violate any law.

4. Citizens can freely express their needs or desires and have the right to get answers. This could be traced to the long history of a semblance of direct democracy at the village level in France. For example, a citizen can demand a job for him/her or other members of the family and has the right to receive a response from the local executive. Another example is the case of a local chief executive who could not get the support of the citizens in implementing a project because of a failure to consult the stakeholders.
Paris

5. A national land-use and housing policy is critical to ensure that local governments can develop their respective land-use and housing policies that conform to the mandates under a national policy. In the case of the Philippines, the national land-use act remains a bill. In the absence of a national guide, the local government units prepare their land-use plans, if at all, based on limited knowledge and skill in land-use and settlement planning. The result is an unplanned development that negatively affects the various aspects of community life.

6. There are many ways to manage the transportation requirement of an urban settlement, as long as proper analysis is done and appropriate policies are in place. For example, the City of Paris has reduced the volume of cars by 10% for the past 3 years by prohibiting cars in some roads, by making bus rides convenient, and by making the subways faster and safe.
Paris subways

7. European cities have accepted the phenomenon of private vehicle owners ferrying passengers for a fee using an online registration system as a form of positive market behavior. For example, in the City of Paris, the use of private vehicles to carry passengers is not regulated by the State or by the city government.

8. There are many ways to manage the transportation requirements of cities. In the case of Paris, it has successfully used a combination of the following:

-High cost of getting a plate for taxis -- this limits the applications for taxi franchise.

-Wide and unbroken pedestrian walkways – this encourages walking.

-Reduction of spaces for cars – this discourages car ownership.

-Strict enforcement of no-parking zones – this discourages bringing of cars in certain areas.

-Efficient and on-time subway trains – this encourages more users.

-Conducive bus rides in designated bus stops – this provides an alternative to subway trains.

-Extensive network of metro and district trains - this helps prevent urban sprawl and give the people a choice where to stay.

-Use of bus rapid transit and trams - this make it easy to transport people faster compared to buses and cheaper compared to trains.

-Expensive spaces in Paris - this discourages urban congestion.

-Urban policies and design – these discourage informal settlements along waterways and areas of historical and aesthetic value.

-Policies that promote the city as a destination for historical and sustainable tourists – these attract more visitors than any other place.
Paris


9. Use of CCTVs, cars, horses and sufficient personnel as a tool for traffic management and for law enforcement. For example, the entire city has a network of CCTVs that could spot potential and actual violations.

10. Policy to prohibit the construction of buildings that uses negative energy. For example, a building permit is issued only if a property owner or developer could show evidence that it could generate more power than it will demand from the grid.

Implications to Philippine Urban Settlements

In view of the lessons learned above and the observations that this writer had noted down during  visits to different cities, there are challenges and opportunities that if properly understood and appropriately responded to, would help the state and non-state actors to embark on a sustainable settlements pathway for the country. The key challenges and opportunities are described below.

Cities need to create an identity

Strategic planning practitioners know the importance of formulating a vision for cities based on the traditional strengths, weaknesses, opportunities and threats (SWOTs) or on the imagined and desired future state using the alternative inquiry (AI) approach. A vision statement is the main strategic goal of any organization. It embodies the set of future conditions that the stakeholders define and determine within a given time frame. Although futuristic in direction, a vision statement, however, needs to be grounded on a set of cultural givens and social artifacts. In this manner, a city’s identify is a product of its historical unfolding. This goes without saying, however, that cities could not innovate or could not create an identity based on a clean slate.



Seine River, Paris
A city’s identity is her own soul. If a city projects herself as a place of golden friendship, then it follows that visitors will experience a special kind of affinity that only the city could offer. It should not be a city where visitors could not find an honest cab or tricycle driver, where street violence is rampant, and where hotels and tourist destinations are not safe. If a city imagines herself as a green and healthy city, then this implies that the city is walkable through wide and unbroken pedestrian lanes, that vehicles do not emit toxic gases that will destroy the lungs and reduce the intelligence quotient of children and adults, that there are bicycle and skateboard lanes, that there are green parks where people can rest and have leisure, that the city is not covered by billboards of all sizes and contents, that every side and corner is clean, that waterways are not dead and clogged with garbage, and that houses and establishments follow proper design specifications regardless of class or level of income.

Cities need proper land-use plans and building designs

Land-use planning was earlier used as a means to stop the uncontrolled development of settlements. It is based on the power of the city, a power derived from the Constitution, to limit individual liberty to ensure that every citizen lives in a settlement that is fit for human habitation. It “creates the prerequisites required to achieve a type of land use, which is sustainable, socially and environmentally compatible, socially desirable and economically sound”. (2) It means creating a settlement that jives with its natural endowment. It means establishing what Justice Douglas described as a “quiet place where yards are wide, people few, and motor vehicles restricted” because these “are legitimate guidelines in a land-use project addressed to family needs.” He explained: “The police power is not confined to elimination of filth, stench, and unhealthy places. It is ample to lay out zones where family values, youth values, and the blessings of quiet seclusion and clean air make the area a sanctuary for people." (3)

Cities must have land-use plans that are based on best contemporary practices and they must implement land-use plans uniformly, consistently and well. In accordance to land-use plans, cities must also have suitable building design specifications to ensure that the edifices, transportation facilities, open spaces and houses blend with the overall design of the cities. Cities must not lose sight of their origin, at least based on the conventional view, that they emerged as a result of the agricultural revolution to support the requirements of an increasingly large population.

Cities must provide appropriate transport plans
Seine River & Notre Dame Chruch, Paris

Cities must provide opportunities for people to walk safely from their houses to places of work, learning, worship and recreation. Researchers point out that walking provides fitness and blood pressure benefits. To encourage walking, cities should establish wide and unbroken pedestrian lanes, which are free from barriers like parked vehicles. To help improve the air quality, cities should plant tree species that have high capacity to absorb greenhouse gases along roads and in green parks. To avoid the conflict between trees and electricity lines and posts, as well as to reduce the risk of damage from typhoons, cities should pursue underground cabling of electricity and telephone lines. To prevent damage to the skylines and cultural heritage, cities should come up with an innovative way of using properly designed trains (aboveground or underground), bus rapid transit, trams, buses, cabs, jeeps and tricycles using electricity, liquefied petroleum gas or liquefied natural gas.

Cities must also come up with appropriate policies, laws and regulations. To limit the number of vehicles, cities should declare old vehicles as off limits in city roads, disallow vehicle ownership without appropriate parking areas, and limit the streets where vehicles are allowed.

Cities must provide suitable housing units

The presence of informal settlers, especially the urban poor, is a big challenge in city governance. However, it is a problem that will become serious over time if correct solutions are not implemented at the right time. The correct solution is to enforce the land-use plan, especially the easement requirements, remove the informal settlements, and transfer the settlers in suitable housing units located in appropriate areas. This means that transferees will not have difficulty taking public transportation to their places of work – which an efficient public transportation system should be able to provide. People can pay their respected housing units over time based on agreed upon dates.

Suitable housing units should be planned so that the health, sanitation and safety of the residents are not compromised. This means providing proper solid waste management, clean water management, effective, efficient and professional law enforcement, as well as sufficient health care services and facilities.

Conclusion

There is no easy way to pursue good governance in cities. But there are cities in the Philippines (Marikina, Davao, Puerto Princesa, Cagayan de Oro, etc.) and abroad (Savannah, Paris, Singapore, Taipei, Osaka) that are trying to show the way. If others could do it, then there is no reason why the rest could not do it.

Indeed, there are factors that contribute in creating unsustainable cities. These factors generally include the absence of the political will to implement rules, absence of civic will to make political leaders accountable, and absence of corporate citizenship from the business sector. The experience of other cities point to some ways to break the cycle of unsustainability. At one point, a good leader will be elected by the people and this leader will pursue that which is good for the greatest number. At another point, the people will make their voices heard and demand that their leaders do their job. Somewhere in the future, a visionary from the private sector will produce goods that will not harm human and ecological health, deliver services that will benefit the community and the government, and help shape the development of cities along such paths as green productivity, sustainable consumption, cleaner production or sustainability.



(1) On November 24-28, 2014, I participated in the training program entitled “Managing Big Cities” conducted by the Ecole National D’Administration at its main office in Paris. The French Government provided the scholarship grant for the study. I thank DAP SVP Magdalena L. Mendoza for nominating me to the training program. The nomination was duly endorsed by DAP President Antonio D. Kalaw Jr. and DAP Chairman of the Board Dr. Cayetano W. Paderanga.

(2) Working Group on Integrated Land Use Planning (1999). Land Use Planning Methods, Strategies and Tools. Eschborn, Germany: Deutsche Gesellschaft für Technische Zusammenarbeit (GTZ) GmbH


(3) Justice Douglas, Village of Belle Terre v. Boraas (1974). Available at https://supreme.justia.com/cases/federal/us/416/1/case.html